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Various - folk is not a four letter word volume 2

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Soetsu Yanagi, known as first advocator of the Mingei Movement, was born in Tokyo in 1889. He took part in the launch of the magazine ' Shirakaba ' in 1910 and actively worked as a central member of the Shirakaba literary school. Then he began to take a deep interest in arts and the philosophy of religion.
In 1914, Yanagi encountered ceramics of Joseon Dynasty introduced by Asakawa Noritaka and Takumi brothers. Triggered by this, Yanagi got attracted to the peculiar beauty of form and shape Joseon people produced. In 1924, Yanagi founded the Korean Folk Art Museum ('Korean Folk-arts Gallery' in Yanagi's English) in Seoul.
Later, Yanagi came to pay attention to his own country, Japan. The first thing which attracted Yanagi's eye was a folk Buddha in Edo period called Mokujiki sculpture. As Yanagi traveled various areas in Japan to investigate folk Buddha, he was gradually paying attention to the healthy and the honest beauty which he found in ordinary people's craftworks made by unknown craftspeople.
It was 1925 when Yanagi, together with potter Kanjiro Kawai and Shoji Hamada, coined the term 'Mingei' literally meaning 'folk crafts' or 'common crafts'. In the following year, he announced a prospectus for the formation of a museum of folk crafts and started in earnest the movement to establish a museum.
While Yanagi devoted himself in promoting the Mingei philosophy and introducing various handicrafts from all over Japan, The Japan Folk Crafts Museum was finally founded in 1936 and Yanagi became first president of the museum. Based on the museum, Yanagi engaged in various activities, such as traveling to Tohoku, Kyushu or Okinawa to investigate and collect craftworks, holding exhibitions of Joseon craftworks or Otsu-e , introducing craftworks of Ainu and Taiwan tribes, proposing the reform of tea ceremony and advocating Buddhist aesthetics based on the thoughts of Tariki Hongan (the power of the Original Vow made by Amida Buddha).

The Main Hall was designed by Soetsu Yanagi himself and registered as Registered Tangible Cultural Property of Japan in 1999. It is wooden building using Oya-stone. With an intention to present the museum hall itself as one of the beauty of creation, Yanagi himself involved in the design of not only outside appearance but also fittings inside. To make objects appear most beautiful, there adapted various ingenuities in the way to show. For example, kudzu-cloth has been used for specially ordered wooden showcases and wallpaper. This clearly suggests that Yanagi paid a close attention to exhibitions.

The concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor and illiterate peasants. A more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. "Folk is a flexible concept which can refer to a nation as in American folklore or to a single family. " [2] This expanded social definition of folk supports a broader view of the material, . the lore, considered to be folklore artifacts . These now include all "things people make with words (verbal lore), things they make with their hands (material lore), and things they make with their actions (customary lore)". [3] Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a social group and how they are transmitted.

Various - Folk Is Not A Four Letter Word Volume 2Various - Folk Is Not A Four Letter Word Volume 2Various - Folk Is Not A Four Letter Word Volume 2Various - Folk Is Not A Four Letter Word Volume 2